As much as I would love to discuss the pros and cons of different compilations of Swedish crime statistics, I think people are in danger of not seeing the woods for the trees here.
Even if immigration of certain groups leads to more crime – and this is not at all straightforward – this does not necessarily render it a non-starter. There is a principle of compassion at stake here, which does not just stop at some border.
At the very least against any putative increase in crime there must be a consideration of the suffering which has been alleviated. This seems an astoundingly bold thing to say, and I am well aware it goes against the grain, but it is just the basic principle of utilitarianism taken to its logical end point. You may well wish to weigh the interests of your compatriots higher than those of outsiders. There are certain moral imperatives of community, as people understand it. The point is you can factor in for these and still see both sides of the equation.
At the moment we have this myopic focus on just one side. To take one instance, Donald Trump made an executive order on his fifth day tasking his Secretary for Homeland Security to weekly “make public a comprehensive list of criminal actions committed by aliens”. Can we detect the hand of Steve Bannon, whose Breibart website maintains a whole section called “black crime”?
We also have to be realistic that doing the right thing can often bring its own set of difficulties. Principles are like that. What we should not do is what I saw Don Lemon do in his interview with the film maker who inspired President Trump’s “last night in Sweden” comments this week. When confronted with very inconvenient data and asked to make very straightforward inferences on the upward trend of at least of some crime according to some statistics, he shamefully prevaricated in such a way as to play into the hands of those who doubt the sincerity of advocates for refugees. You can disavow the providence of certain statistics, but you cannot disavow statistics.
And before anyone rebukes me for a presumption to accept risk and difficulty on others’ behalf who may not ask for it, right wingers ask us to tolerate harm all of the time in favour of their principles.
Compare an America where we have sensible – read: any – gun control to the America we have now. But we put up with the America we have now because of the (ridiculous and anachronistic) principle of the Second Amendment. Far more people die from loose gun laws that allow mentally ill people or people on no fly lists to buy guns than from immigration. There were 15,809 homicides by firearm in America in 2015, against the 14 deaths by Islamic terror (and in deathly cross pollination these were killed by legally purchased firearms.) We lose a tremendous amount of life, and we receive no boon in the alleviation of suffering to offset this. In other words it is a massive and unambiguous net suffering, which you cannot say for immigration. There were 15,809 homicides by firearm in America in 2015, against the 14 deaths by Islamic terror (and in deathly cross pollination these were killed by legally purchased firearms.)
It is especially egregious that people tolerate this risk but not the other because America and Britain played a part is destabilising the Middle East with its foreign policy. Why is it that the same Americans who are so quick to take credit for the glories of their country, at the same deny any responsibility at all when it does something bad – and all the while lecture us about “accountability”? I believe its “My Country Right or Wrong”, not “My Country When It Suits Me”. And yet we who would wish to bear the burden are decried as snowflakes, while those who shirk it with hysteria and hyperbole idealise themselves as modern day, rugged frontiersmen.
There is just not enough perspective – on the right – or honesty – on the left – being brought to debates on immigration to begin with. We need to put this aside and ask ourselves what would truly bring the greatest good to the greatest number of people.